Itinerary
7 contents

Diving into art, activism, and history

Tools for feminist resistance

«Ep, innocenta, / ¿saps que en aquesta maror / no mos queda altre remei / que aprendre a bucejar? […]» (‘Hey there, innocent, / do you know that in this rough sea / for us there’s no other remedy / than learning how to underwater dive? […]’), writes Mari Chordà in one of her poems.

The journey we propose offers, precisely, a set of tools for learning how to dive. In this exploration, we encounter the dialogue between nature and artifice as presented by Fina Miralles; Maite Garbayo’s historiographical research on the performances of the 1970s in Spain, which can be interpreted through a feminist activism lens; Carol Rama’s practice, which uses dissident desire and the valorization of the unconscious as strategies of resistance against normalization; Eulàlia Grau’s appropriation of media imagery to critique educational institutions, the family, and gender stereotypes; Nancy Spero’s commitment to creating subversive art through the form of manifestos; the inseparable intersection of artist, poet, and activist in Mari Chordà’s figure, as she embraces feminism; and the necessary re-readings of art history, alongside the recognition of feminist genealogies, found in the collection of articles in Desacuerdos 7.

Together, they form a vast reservoir of oxygen that keeps expanding, taking the shape of a collection of books that guide us through the most turbulent waters.

This publication presents the work of the multidisciplinary artist Mari Chordà (Amposta, 1942), who uses images, language and social action, elements inherent in her life, as the material of her oeuvre. Chordà the artist, poet and activist are intertwined into a conjoined whole that underpins the stance and convictions that lie at the heart of her work and life story.

Guided by her unwavering social, political and cultural commitment, Chordà set up Lo Llar cultural centre in Amposta and, with a group of other women, later founded laSal, Bar-biblioteca feminista, a feminist bar and library, and laSal, edicions de les dones, a publishing house specialising in literature and essays written by and for women. Chordà was also a pioneer in her generation to express free female sexuality and to address pleasure, motherhood and lesbian relationships in her painting and in her poetry.
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I Am All the Selves that I Have Been presents a number of aspects that are central to Fina Miralles’ oeuvre: the relationship between nature and artifice, the language we use to express ourselves and the relations of power in our everyday lives.  

‘Being an artist isn’t a vocation, a devotion or a profession; you’re not aware of it, but everything pushes you towards it and drives you to being who you are.’ With these words, Fina Miralles sums up her life.
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En este texto Maite Garbayo-Maeztu reflexiona sobre algunas de las primeras performances que se hicieron en los años setenta en el Estado español y las ocupaciones de las calles por parte del activismo feminista. Artistas como Dorothée Selz, Fina Miralles y Olga L. Pijoan pusieron en marcha veladuras, ocultamientos y trueques que nos invitan a ir más allá de la visualidad.
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‘I paint from instinct and passion, and from anger and violence and sadness, and a certain fetishism; and from joy and melancholy at the same time, and especially from rage.’ The same artist wrote in 1996.

Ignored for decades by official history of art discourses, Carol Rama can be considered today to be one of the essential artists for understanding twentieth century production. Through a selection of 120 works and essays by Beatriz Preciado, Anne Dressen and Teresa Grandas, and the contributions of a selection of artists, writers, musicians…, this publication proposes an attempt to recognise and restore a life’s work still unknown but nevertheless slated to become classic.
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“I take elements from the world, I remove them from their usual context and put them back together according to other orders, so that, thanks to a new and unusual relation of contrast, similarity or assumption, I re-examine that which we call reality.” This is how Eulàlia Grau, one of the most vociferous voices of protest of her generation, defined her work in the 1970s.

Her photomontages, which include images taken from the media, denounce the institutions of education and family, gender stereotypes, class differences, worker exploitation and the structures on which power is founded. The catalogue reproduces a selection of works on which an article by Teresa Grandas, curator of the exhibition, provides a comprehensive commentary.
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 This issue explores how it might be possible to reposition the singularity of artistic modernity in Spain in relation to the socio-political upheavals of the twentieth century; how to continue to break down the opposition between aesthetics and politics, just as feminist theory contributed to rupturing codes expressed in the form of domination or supremacy; and how feminist critique – which, along with institutional critique, organised the relationships between the patriarchy, capitalism and knowledge production – negotiates with the art institution, which is not very permeable to the epistemological directions and transformations of feminisms.
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‘I felt that I wanted to make a subversive art. And that I didn’t want to do anything important, I wanted to make manifestoes.’ This may perhaps explain why Nancy Spero, who started out painting on canvas like a traditional painter, soon focused on creating a specifically female pictorial language. Her work opts for the fragility of paper and is structured around a lexicon of real and mythological figures that ultimately unmask stereotypes.
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